DARF AN INTRODUCTION
SINCE MORE THAN 25 YEARS DARF is working towards
research and treatment on major diseases like cancer and
kidney failure, and other complicated diseaes. The
institute is inspired and run under the holy guidance of
Shree Shree Maa Anantanand Tirthji. Shree Shree Maa
learned Ayurveda from Holy Gurudev Shree Girnari Babaji
and like Shree Maa many young spiritual seekers have
devoted their lives totally to the work of Shree Shree
Maa.
The institute functions on the principle of “Dardi
Narayan Seva Mandir”, i.e. service to humanity is
service to God. Selfless service is given to one and all
equally with keeping this principle in mind. With grace
of God many patients after trying various treatments and
finding that there is no improvement in their health,
come to the institute for treatment and find that their
health has improved. This gives them a new ray of hope
in their life. Till date Shree Shree Maa has treated
more than 16000 patients suffering from cancer, only in
U.S.A. and U.K. 4000 patients, of all complicated
diseases including cancer are undergoing treatment given
by Shree Shree Maa.
DARF provides free of cost treatment to patients who
have economic constraints. All other patients are given
treatment at subsidized rates. The institute functions
through donations, received from people from all walks
of life.
DIVYAJYOT AYURVEDIC RESEARCH FOUNDATION is
functioning at Ahmedabad since 1978 and established
facilities at Vehlal since 1991, for treatment and
research on major diseases like cancer and kidney, and
all the complicated diseases. This institute is unique
in it’s own kind. At DARF diagnosis is done on the basis
of Allopathic methods and Ayurvedic guidelines.
Treatment is given purely on Ayurvedic lines of
treatment.
All treatment is given under the guidance of Shree Shree
Maa. Treatment includes spiritual healing as well as,
medicinal applications, diet therapy is also an integral
part of the treatment.
Service to humanity is service to God, to see
omnipresent God in the form of the patient who has come
to seek treatment, there by giving us an opportunity to
serve God and find the path of liberation from this
binding life of sin and sorrow, is the central principle
of the institute, keeping this in mind people from
different walks of life contribute their time and energy
to the institute on honorary basis.
The institute has all the facilities required for the
activities, including 30 acres of land at Vehlal, where
including plantation of medicines, facilities for O.P.D.
and indoor patients is available. Apart from this at
Ahmedabad hospital with surgical, physiotherapy,
panchkarma, pathology lab etc. is also available.
Shree Shree Maa Inspecting Patients
Vaidya Tapankumar along with
Sadguru Maa inspecting patients
Vaidya Tapankumar addressing
International audience
A Message from H.H.Shree Maa(The Founder of DARF)
(Excerpts of speech given to international audience
U.S.A)
My dear fellow planet mates
Jay
Bhagavan. Please accept my warm wishes and greetings from
India- Ahmedabad, Gujarat.
1 am
really delighted to be amongst this wonderful august
audience. I will be very much happy to interact with all
of you regarding some of my views on Ayurveda, the ancient
science of medicine originated in India and Adhyatma which
is the wisdom about our Inner Soul matured in India by the
Philosophers, Sages, Rishies and Thinkers. In my India
both Ayurveda and Adhyatma go together to reach to a
common goal of ultimate salvation called Moksha.
It is
a pyramidal voyage that starts from Ayurveda as the ground
floor and Adhyatma as the peak. Both are contemporary to
each other. No body can achieve the ultimate salvation
i.e. Moksha without a sound body. So understanding the
body in the perspective of Moksha is unavoidably
mandatory. This knowledge of body comes from Ayurveda And
mere a sound healthy body does not serve the ultimate
purpose of Moksha. For this one need the guidance of
Adhyatma.
In
their initial phase Sages of same category evolved both
Ayurveda and Adhyatma Both of them were link minded for
the same goal of Moksha. But by the lag of time Ayurveda
was confined to protection and promotion of health and
Adhyatma went into the hands of churches. This event
developed during colonial rule in India. Before that the
entire responsibility of health was carried out by
Ayurveda and all healthy people were taken care of by the
experts of Adhyatma.
After
the torrential introduction of western medicine in India,
Ayurveda had to spare more energy towards the competitive
professionalism with western medicine. This badly damaged
the centuries old tuning of Ayurveda and Adhyatma.
Ayurvedic physician lost their ability to divert their
healthy clients towards Adhyatma. So Adhyatma also
suffered and went in to the hands of mere philosophers who
only discussed Moksha but had no scope to apply the
principles on the body. So the ultimate salvation became a
rarity.
By the grace of
Almighty and my Guru Poojya Girinari Baba I have a
privilege to get trained in both Ayurveda and Adhyatma.
This tradition of knowledge has also gone extinct and Very
few of such integrated physiciospiritualists are available
now a days. To make a list of such few experts can be as
Swami Shivananda Saraswati, Swami Mangalananda Smarasvati,
and Swami Advaitananada Tirtha and like wise. The reason
behind giving this background is that now day the Combined
relevance of Ayurveda and Adhyatma is on its peak in
United States of America. Both Ayurveda in the forms of
an, alternative therapy and Adhyatma in the form of Yoga
Has been unanimously appreciated and accepted in this part
of western world. Looking into the lifestyle and stress
related problems of U.S.A. I personally believe that a
combined therapy of Ayurveda and Adhyatma can perhaps
serve the purpose in better way. So is the underlying
intention of today's meeting and interaction.
I and my colleague as a
devoted group are working with this combination of
Ayurveda and Adhyatma since 1978 at Ahmedabad and Vahelal
under the dome of a foundation named Divyajyot Ayurvedic
Research Foundation. Our main activity is in the
field of a comprehensive cure of
some very complex and complicated diseases like Cancer,
Renal failure, Heart problems and a group of some
psychosomatic diseases like Psoriasis, Alzymer,
Parkinsonism, neurosis, AIDS etc. We have been applying
Ayurveda and Adhyatma at a time on our patients and in
this way try to help both the body and mind along with the
inner Soul- Atman. My research team and me have witnessed
and treated more than 17000 patients of the above said
categories of diseases. The data may be evaluated in our
annual report.
In this combined
treatments, we select from Ayurveda-- A) Herb and Herbal
formulations B) Panchkarma procedures C)
Rasayana procedures and D) Diet and Lifestyle suggestions.
While from Adhyatma we
select A) Dhyan and Avahan
B)
Yoga (all three Gyan,
Bhakti and Karma yoga) C] A specially derived Laya Yoga
for Cancer Patients DJ Mantra chanting E) Lessons and
discourses on Adhyatma F) Belief component-Faith (Shradhha)
G) Prayer etc.
Our
novel approach is applying both at various stages of our
treatments. Let us explore one by one.
O1) Selection, Cultivation and Collection of Herbs:
Specially indicated geographic signs and symptoms
described in Vaarahmihir Samhita are located on the land
and than it are purchased for cultivation of Herbs. Two
such locations in Gujarat one of 30 acres and another of
100 acres are owned by us and cultivation developed. All
plants are grown organically and planted on the
above said land
Nurtured by the natural wind and water these plants are
prayed a day before collecting in their peak productivity
time and seasons described in Ayurveda. The chanting of
prayer to the plants is selected from Vrukshayurveda and
Veda itself. It is called Aavahanam.
02) Manufacturing the Medicines:
All
single herbs or Herbal combinations, along with all from
Good Manufacturing Practice (GMP) of International level
are kept in a Mantra Chanting Room where the whole area is
loaded with positive and constructive vibrations of
various Siddha Mantras. continuous Chanting of
Mantras for 24 hours transforms the medicine subtly and
qualitatively into a blessed and pious medicine. We in
India call them as Prasad(grace of almighty). These
medicines apart from their therapeutic effects have been
observed to provide tranquility of mind in the patients.
This proves the utility of the medicines in the form of
Prasad.
03) Dealing and dispensinq with our Patients:
We at
both our centers have applied Adhyatma in naming the
Hospitals. The name of our Hospital is Daradi Narayana
Seva Mandir- meaning - A Temple where Patient is
worshiped!!. It is not mere a philosophy but we mean and
behave with our patients as if we worship them. This fact
is very well acknowledged by one of our patients every
month in our magazine in his own words.
Welcome, Registration
and guiding the patient is in an absolute pious and polite
manner by every devotee of the foundation. Their
introduction and documentation of History is a unique
pious event for the patients which last
life
long in their
memory. Through out the introduction the room is
continuously loaded with the chanting of Mantras to cool
down the irritated and exhausted nerves of the patients.
These small and
subtle but vital looking concepts have worked in our case
at a very high effective ratio. So after the effect of the
Ayurvedic medicines we put our Adhyatmic policies as a
second most success factor. This also is reflected in the
gratitude of our patients and in all their six monthly
reports of the progress. Every such report along with
investigations is documented and file maintained. (Number
of such files exceeds 17000).
All patients are categorized in
three groups according to Ayurveda as Vata, Pitta and Kafa
collectively called as Prakruti. The prescription is also
designed according to the Prakruti. Prakruti wise suitable
Mantra is advised to each patient with a small Adhyatmic
counseling at the
O.P.D. level. Suitable
Pranayama and Mudra is also advised if patient is not
weak. These combinations of Ayurveda and Adhyatma has
helped our patients very very much. It is more relevant
when you are dealing an irreversible disease in which
patient himself loose the hope. In the very first
consultation patient feels half treated. And believe me,
it is a fact.
This was all about
O.P.D. patients. Let
us talk about I.P.D Patients.
All I.P.D rooms are
regularly fumigated when vacant. Along with fumigation a
round the clock chanting of Sidhdha Mantra is performed
with the help of an electronic device chanting Mantra
continuously. This loads the rooms with positive
vibrations of Mantra, which in turn provide positivity in
the patient.
Every indoor
patient along with medicines is trained for chanting for
mantras and Pranayama. If suitable asanas and dhyan
(meditation) is also taught. We have designed,
especially a variety of Yoga for our Cancer patients
called Laya Yoga in which a combination of Dhyan and Zen
has been synchronized. It is intended to produce
harmonious vibrations inside the body to control the cells
turning cancerous. Primarily we have observed good results
in Blood Cancers and Lymph Node malignancies.
Every patient
undergoing Panchkarma or Rasayana treatments is also
treated with Ayurvedic Mantras described in Ayurvedic
Texts. All these patients also have to undergo an
Ayurvedic Yagna - a unique combination of Ayurveda and
Adhyatma in which the prescribed medicines are offered to
the Holy Mantra charged Fire enlightened in a specially
designed Kund. The popular Belief component of the recent
Psychiatry is well nurtured by this Yagna. We call it
Shradhdha (faith) in Adhyatma, which is fortified in these
patients as he feels he is getting the pious medicines
that have been offered to his Holy God.
All
I.P.D. patients are offered a devotional prayer called
Aaratee twice a day in the Hospital. We have a temple
inside the hospital site at Ahmedabad while a huge Temple
of Lord Shiva is located at our Ashram site. A regular
weekly Adhyatmic discourse on various philosophical
literature is offered to patients which sooths his mantle
stress.
In
this way, we have a human touch in our behavior and an
Adhyatmic touch in our medicines and therapies.
The
only intention of talking with this learned audience is to
create awareness amongst us that Ayurveda and Adhyatma
have a lot more to offer to the ailing mankind instead of
utilizing them separately.
In
the last but not least I will be delighted to show our
results in various cancers we treat at our hospitals and
other activities going on published as annual report. I am
thankful to all of you for patient hearing to this
comparatively new concept and pray almighty for your
positive prosperity and peace.
Hari
Om Tatsat.
An introduction to Vaidya Shree Tapankumarji
Vaidya Tapankumar is the humble devotee at the feet of his
beloved Sadguru Maa Anantananda since 1991 till date. he
is trying to uplift his spirit by the medium of Sadguru
seva or serving at the feet of the spiritual master. He
after completing his pofessional post graduation in
Ayurveda, started the training of Ayurveda at the feet
of Sadguru in 1991. During these 25 years he has learned
to melt the ego and enjoyed the bliss of serving at the
feet of the Sadguru Shree Shree Maa. Sadguru Shree Shree
Maa also showered her unfathomable blessings on him
during his journey as chief assistant. He during his
pious tenure has nurtured a wonderful authencity on
Naadi pariksha, dealing with all types of cases Ayurveda
and successfully helped the patients. His innovation in
designing panchkarma protocols for Cancer patients are
getting enthusiastic results for patients and worldwide
acclaim. He has gained enormous popularity in the field
of Ayurveda in India and abroad. All this has happened
only because of the Sadguru Krupaa, he ads.
(Prepared by Divyajyot
Ayurvedic Research foundation India. We are conducting
research and treatment in Ayurvedic herbal cure of
cancer since last 25 years. The data and information
contained on this site is based on Ayurvedic herbal
wisdom and our research.)
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